Arch. Myriam B. Mahiques Curriculum Vitae

Wednesday, January 9, 2013

Changes of habitat in the XIX Century, in the words of Virginia Woolf

Storm clouds gather and lightning strikes over the Houses of Parliament
thetimes.co.uk


I ended 2012 reading Virgina Woolf´s Orlando, which I enjoyed, specially the beginning of chapter V, where she explains the evolution of the century through a climate change.
And as a consequence, the clothes, the houses, the interior design, the landscape, were changed, due to the damp that filled everything, including the hearts.
I think the following paragraphs are a beautiful way of explaining the European habitat (though she refers to England). Of course there are many great passages in the book, but these are my favorite ones:

THE GREAT CLOUD WHICH HUNG, not only over London, but over the whole of the British Isles on the first day of the nineteenth century stayed, or rather, did not stay, for it was buffeted about constantly by blustering gales, long enough to, have extraordinary consequences upon those who lived beneath its shadow. A change seemed to have come over the climate of England. Rain fell frequently, but only in fitful gusts, which were no sooner over than they began again. The sun shone, of course, but it was so girt about with clouds and the air was so saturated with water, that its beams were discoloured — and purples, oranges, and reds of a dull sort took the place of the more positive landscapes of the eighteenth century. 
 Under this bruised and sullen canopy the green of the cabbages was less intense, and the white of the snow was muddied. But what was worse, damp now began to make its way into every house — damp, which is the most insidious of all enemies, for while the sun can be shut out by blinds, and the frost roasted by a hot fire, damp steals in while we sleep; damp is silent, imperceptible, ubiquitous. 
Damp swells the wod, furs, the kettle, rusts the iron, rots the stone.  So gradual is the process, that it is not until we pick up some chest of drawers, or coal scuttle, and the whole thing drops to pieces in our hands, that we suspect even that the disease is at work. Thus, stealthily and imperceptibly, none marking the exact day or hour of the change, the constitution of England was altered and nobody knew it. Everywhere the effects were felt. The hardy country gentleman, who had sat down gladly to a meal of ale and beef in a room designed, perhaps by the brothers Adam, with classic dignity, now felt chilly. Rugs appeared; beards were grown; trousers were fastened tight under the instep. The chill which he felt in his legs the country gentleman soon transferred to his house; furniture was muffled; walls and tables were covered; nothing was left bare. 
Then a change of diet became essential. The muffin was invented and the crumpet. Coffee supplanted the after-dinner port, and, as coffee led to a drawing-room in which to drink it, and a drawing-room to glass cases, and glass cases to artificial flowers, and artificial flowers to mantelpieces, and mantelpieces to pianofortes, and pianofortes to drawing room ballads, and drawing-room ballads (skipping a stage or two) to innumerable little  dogs, mats, and china ornaments, the home — which had become extremely important- was completely altered.
Outside the house — it was another effect of the damp — ivy grew in unparalleled profusion. Houses that had been of bare stone were smothered in greenery. No garden, however formal its original design, lacked a shrubbery, a wilderness, a maze. What light penetrated to the bedrooms where children were born was naturally of an obfusc green, and what light penetrated to the drawing-rooms where grown men and women lived came through curtains of brown and purple plush. 
But the change did not stop at outward things. The damp struck within. Men felt the chill in their hearts; the damp in their minds. In a desperate effort to snuggle their feelings into some sort of warmth one subterfuge was tried after another. Love, birth, and death were all swaddled in a variety of fine phrases. The sexes drew further and further apart. No open conversation was tolerated.

Tuesday, January 8, 2013

The architectural structures of Nature

Mr. Ron Neumeyer Delta, Canada Specimen: Blowfly Proboscis Technique: Brightfield
Is it a dome?

I remember one of our colleague professors had a picture in the bathroom, beautiful illustrations of a fly, a floor plan, cross sections, elevations. I've been always delighted with it.
Because, though the flies are absolutely nasty and ugly, there's the beauty of the structure of nature, and most interesting, its representation as an architectural drawing.
A few days ago, I came across with the gallery of Olympus Bioscapes (link below) and thought that organicism in its most complex forms is a fashion in architectural concepts and competitions, not all of them can be built, but, on the contrary, nature has its own architectural forms, let's see some examples. 

Mr. Piotr Rotkiewicz San Diego, CA, USA Specimen: Fossil Skeleton of Polycystine Radiolaria Technique: Darkfield Illumination
Is it a tower?

Mr. Harry Taylor Kensworth, Dunstable, Bedfordshire, UK Specimen: Dahlia flowerhead Technique: Brightfield (in reverse), 50x Objective
Is it a spiraled Pantheon?

Monday, January 7, 2013

Cities´ illustrations from the Nüremberg Chronicle

Nüremberg

The Nuremberg Chronicle is an illustrated Biblical paraphrase and world history that follows the story of human history related in the Bible; it includes the histories of a number of important Western cities. Written in Latin by Hartmann Schedel, with a version in German translation by Georg Alt, it appeared in 1493. It is one of the best-documented early printed books—an incunabulum —and one of the first to successfully integrate illustrations and text.
Latin scholars refer to it as Liber Chronicarum (Book of Chronicles) as this phrase appears in the index introduction of the Latin edition. English speakers have long referred to it as the Nuremberg Chronicle after the city in which it was published. German speakers refer to it as Die Schedelsche Weltchronik (Schedel's World History) in honour of its author.
The illustrations in many copies were hand-coloured after printing.
Two Nuremberg merchants, Sebald Schreyer (1446-1503) and his son-in-law, Sebastian Kammermeister (1446-1520), commissioned the Latin version of the Chronicle. They also commissioned George Alt (1450 – 1510), a scribe at the Nuremberg treasury, to translate the work into German. Both Latin and German editions were printed by Anton Koberger, in Nuremberg. The contracts were recorded by scribes, bound into volumes, and deposited in the Nuremberg City Archives. The first contract, from December, 1491, established the relationship between the illustrators and the patrons. Wolgemut and Pleydendurff, the painters, were to provide the layout of the Chronicle, to oversee the production of the woodcuts, and to guard the designs against piracy. The patrons agreed to advance 1000 gulden for paper, printing costs, and the distribution and sale of the book. A second contract, between the patrons and the printer, was executed in March, 1492. It stipulated conditions for acquiring the paper and managing the printing. The blocks and the archetype were to be returned to the patrons once the printing was completed.
The author of the text, Hartmann Schedel, was a medical doctor, humanist and book collector. He earned a doctorate in medicine in Padua in 1466, then settled in Nuremberg to practice medicine and collect books. According to an inventory done in 1498, Schedel's personal library contained 370 manuscripts and 670 printed books. The author used passages from the classical and medieval works in this collection to compose the text of Chronicle. He borrowed most frequently from another humanist chronicle,Supplementum Chronicarum, by Jacob Philip Foresti of Bergamo. It has been estimated that about 90% of the text is pieced together from works on humanities, science, philosophy, and theology, while about 10% of the Chronicle is Schedel’s original composition.
The Chronicle was first published in Latin on 12 July 1493 in the city of Nuremberg. This was quickly followed by a German translation on 23 December 1493.
REFERENCE: Wikipedia.org
Reference for images:



Brujas

Constantinople

Florence

Krakow

Jerusalem

Mainz

Paris

Cologne

Praga

Viena

Constantinople

Roma

The world map

Friday, January 4, 2013

The demolitions of historical Beijing in the work of Jiang Pengyi


I like these artistic photographs, the author is Jiang Pengyi, a Chinese artist who claims:
¨My photographs of city, still objects and massive skyscrapers reduced to miniature sizes communicate my recurrent themes of excessive urbanization, redevelopment and demolition in the Beijing city¨

All pictures and text downloaded from:
http://www.blindspotgallery.com/en/artists/2010/jiang-pengyi








Thursday, January 3, 2013

Urbanism, Spirituality and Well Being. CALL FOR PAPERS


International Symposium at Glastonbury Abbey and Harvard Divinity School (June 6-9, 2013)

Sponsored by the Harvard Divinity School, the Harvard Center for Health and Global Environment, and the ACS Forum
----------------------------------------------------------------------------------------------------------------------------

General Information
If we instinctively seek a paradisiacal and special place on earth, it is because we know in our inmost hearts that the earth was given to us in order that we might find meaning, order, truth and salvation in it. (Thomas Merton)
The International Symposium on Urbanism, Spirituality & Well Being will convene experts in the fields of architecture, landscape design, urbanism, religious studies, public health and other related disciplines to address leading-edge global culture and urbanism issues from contemplative, spiritual, philosophical, design and ethical perspectives. The 2 1/2 day program of scholarly presentations and panel discussions is sponsored by the Harvard University Divinity School, the Harvard Center for Health and the Global Environment and the Forum for Architecture, Culture and Spirituality. The symposium topics include scholarship on the history of cities and architecture planned according to spiritual motivations or principles; the contemporary built urban environment and the plethora of forces that shape it; and the prospects of future urban life that nurtures meaningful, sustainable, and spiritually inspiring built environments and architecture.
How we draw from past and present contexts to cultivate new urban and architectural visions is an imperative that theologians, public health experts, architects and urban designers are well placed to address through philosophical, theoretical and practical considerations and contemplation. This international symposium will focus on the history and potential of the city to spiritually uplift the human spirit, contextualize and symbolize our shared “human condition,” accommodate communal activities and rituals that give meaning to our lives, and provide connections to knowledge and understanding of the transcendent dimension of existence in architecture and the urban setting.
The USW Symposium will take place June 6 – 9, 2013 at Glastonbury Abbey, Hingham, Massachusetts & Harvard University Divinity School, in Cambridge, Massachusetts. The deadline for presentation/paper proposals is January 14, 2013. See Submission Details.
The Forum for Architecture, Culture and Spirituality is an international scholarly environment established in 2007 to support architectural and interdisciplinary scholarship, research, practice, and education on the significance, experience and meaning of the built environment.


PAPER PROPOSALS DUE JANUARY 14TH | See details below



If we instinctively seek a paradisiacal and special place on earth, it is because we know in our inmost hearts that the earth was given to us in order that we might find meaning, order, truth and salvation in it.                                    Thomas Merton


The International Symposium on Urbanism, Spirituality & Well Being will convene experts in the fields of architecture, landscape design, urbanism, religious studies, public health and other related disciplines to address leading-edge global culture and urbanism issues from contemplative, spiritual, philosophical, design and ethical perspectives. The 2 1/2 day program of scholarly presentations and panel discussions is sponsored by the Harvard University Divinity School, the Harvard School of Public Health and The International Forum for Architecture, Culture and Spirituality. The symposium topics include scholarship on the history of cities and architecture planned according to spiritual motivations or principles; the contemporary built urban environments and the plethora of forces that shape it; and the meaningful, sustainable and spiritual prospects of future urban life that nurtures meaningful, sustainable, and spiritually inspiring built environments and architecture.

How we draw from past and present contexts to cultivate new urban and architectural visions is an imperative that theologians, religious leaders, public health experts, architects and urban designers are well placed to address through philosophical, theoretical and practical considerations and contemplation. This international symposium will focus on the history and potential of the city to spiritually uplift the human spirit, contextualize and symbolize our shared “human condition,” accommodate communal activities and rituals that give meaning to our lives, and provide connections to knowledge and understanding of the transcendent dimension of existence in architecture and the urban setting.

ACS Paper sessions will be conducted at Glastonbury Abbey in Hingham, MA (where accommodations will be available for symposium participants).


Papers are invited for the following topics:

1. Urbanism of the Past
Scholarship on the history of architecture and the built environment planned according to spiritual motivations or principles.

2. Present Urbanism
Scholarship on contemporary thinking concerning the relationship of spiritual motivations and the built environment, including architecture, landscape architecture, urban design, market capitalism, multiculturalism, sustainability and social equity.

3. Future Urbanism
Scholarship on the future of urban life, with particular emphasis on the fundamental needs and practices of placemaking and the creation of meaningful, sustainable, and spiritually inspiring urban environments and architecture.

4. Open Sessions
Scholarship that addresses the issues related to architecture, urbanism, spirituality and well-being from a broad range of perspectives.

Process and Format for Submitting Proposals

Proposals should be approximately 1000 words and are due January 14, 2013. Each will receive three blind peer reviews from a panel of ACS members. Each proposal should include the following:

• Title
• Session Title
• Expanded abstract (not to exceed 1000 words) that includes the topic, its scope, principle argument(s), primary sources and/or case studies, and intended conclusions.
• Images may be included but should not exceed 5.

All proposals should be sent as an attached file saved in a “DOC” or “RTF” format, to: Thomas Barrie at tom_barrie@ncsu.edu

Include your contact information in the body of your e mail, but not on your paper proposal. Individuals submitting proposals will be notified of the symposium committee’s decision via email by March 1, 2013. Complete papers (approximately 3,000 words, including notes) will be due May 1, 2013.


Wednesday, January 2, 2013

Beauty. Exploring critical issues. CALL FOR PAPERS


3rd GLOBAL CONFERENCE
Sunday 15th September – Tuesday 17th September 2013
Mansfield College, Oxford, United Kingdom

‘The first real problem I faced in my life was that of beauty,’ wrote the poet-playwright- novelist Yukio Mishima, in Temple of the Golden Pavilion as he pondered beauty’s relevance, meanings, and the spell it cast over him. Beauty is complicated by the word beauty itself. Limited or overloaded, beauty has been celebrated as essential or denounced as irrelevant. The existence of beauty has been challenged, called a search for Eldorado. Some find no beauty in life, a recurring motif in subcultures, music lyrics, and the notes left by suicides. Others dismiss that perspective, arguing that common sense, experience, and multidisciplinary research reveal the reality and centrality of beauty in our lives. But what exactly is beauty? Speculations about the nature of beauty are various and contradictory. Some philosophers have argued that it will remain a mystery. Other theorists have held less modest beliefs, arguing that beauty expresses a basic spiritual reality, has universal physical properties, or is an experience and construction of mind and culture. The beauty ‘project’ will explore, assess, and map a number of key core themes.
These will include:
1. Understanding Beauty
- Defining beauty
- Theorising beauty
- Power of beauty
- History of beauty
- Politics of beauty
- Culture of beauty
- Religion of beauty
- Beauty Myths

2. Experiences of and Representations of Beauty
- Pursuit of beauty
- Expressions of beauty
- Appearance of beauty
- Making beauty
- Documenting beauty
- Emotion and beauty
- Beauty and seduction
- Representing beauty in art, literature and popular culture

3. Beauty and Nature
-Beauty and the natural world
-Beauty and the Sublime
-Beauty and desire
-Science and mathematics of beauty
-Medical aspects of beauty

4. Beauty, Culture, and Identity
- Beauty subcultures
- Beauty and social stratification: gender, sexuality, class, race, ethnicity, age, etc.
- Beauty collectors
- Beauty specialists
- Beauty disciples
- Enhancing the body beautiful: cosmetics, tattoos, piercings, surgical interventions, and other forms of body modification

5. The Business of Beauty
- Beauty and consumer culture
- Beauty and cultural capital
- Beauty professions and trades
- Beauty cities
- Beauty marketing and forecasting
- Professional beauties (models, actors, celebrities, beauty pageants etc.)
- Fashion and beauty
- Glamour and beauty

6. Diminishing the Beautiful
- Beauty and transgression
- Beauty and ugliness
- Beauty and aging
- Defiling the beautiful
- Destroying the beautiful
- Beauty and death
- Beauty and decay

Presentations will be accepted which deal with related areas and themes. The Steering Group particularly welcomes the submission of pre-formed panel proposals.
What to Send:
300 word abstracts should be submitted by Friday 22nd March 2013. 
Keep on reading:

Tuesday, January 1, 2013

"WE call for papers." A list of predatory publishers


I've received many of those interesting invitations to publish in "great journals." I usually considered them as scams, they look serious, but when you navigate on their web pages, at some point you'll see how much you'd pay in case your paper was selected.
I was sent a link with a list, for 2013, I'm sharing the first part of the post, then follow the link to read the list:

Beall’s List of Predatory Publishers 2013

By Jeffrey Beall
Released December 4, 2012
The gold open-access model has given rise to a great many new online publishers. Many of these publishers are corrupt and exist only to make money off the author processing charges that are billed to authors upon acceptance of their scientific manuscripts.
There are two lists below. The first includes questionable, scholarly open-access publishers. Each of these publishers has a portfolio that ranges from just a few to hundreds of individual journal titles.
The second list includes individual journals that do not publish under the platform of any publisher — they are essentially independent, questionable journals.
In both cases, we recommend that researchers, scientists, and academics avoid doing business with these publishers and journals. Scholars should avoid sending article submissions to them, serving on their editorial boards or reviewing papers for them, or advertising in them. Also, tenure and promotion committees should give extra scrutiny to articles published in these journals, for many of them include instances of author misconduct.
There are still many high-quality journals available for scholars to publish in, including many that do not charge author processing fees. An additional option is author self-archiving of articles in discipline-specific and institutional repositories.
The author is grateful to the many colleagues who have shared information about potential predatory publishers. Last year’s list included 23 publishers, and this year’s has over 225, evidence of the rapid growth in the number of predatory journals and publishers. This list will be updated throughout the year at the blog Scholarly Open Accesshttp://scholarlyoa.com.

Sunday, December 30, 2012

Art pictures through Google Street View

Harbor View Elementary School. Digital intervention by Myriam B. Mahiques

I´m one of those who are tempted to use Google Earth, Google street view, Google maps, for my publications on urban morphology, and sometimes for digital art and exercises of urban forms and colors.
It seems that the tools in Google Street View has also generated a new type of photographers, and I´m not saying ¨American,¨ because I´ve read that similar techniques are used in Canada, for example.

Let´s see the work of Doug Rickard, pictures and text from the article by John Foster:

New Orleans by Doug Rickard, 2008/9
Detroit by Doug Rickard, 2009/10

¨Rickard, an artist as a child (his teachers would exclaim to his parents that he would surely “do something special” with his artistic talent), discovered photography in adulthood — a discovery that would become an obsession. He began to codify this obsession in early 2008, when he created the now highly popular websites American Suburb X and These Americans. These sites, largely extensions of his personal journey, obsessions and self-education, are now highly regarded by photography aficionados, educators and historians for their high quality of writing and massive visual archives. ASX receives approximately 80,000 unique visitors a month and is “Liked” by 38,000 Facebook “fans.” 
These Americans is known in part for being a view into Rickard’s personal found-image archive. With such a strong interest in history, Rickard was used to looking at the past. But for these new web projects he turned his attention to the present, exploring the statistics, demographics and socio-economics of contemporary America’s neglected communities. While doing this he began to experiment with ordinary and static images resulting from keyword searches on Google. 
But by the next year — in mid-2009 — he discovered Google Street View. In a telephone interview that lasted well over an hour, the 43-year-old-old Rickard told me that the idea for his recent photographic work emerged as a sort of “epiphany” within 24 hours of using Street View. The project was, he explained, the result of a sort of “perfect storm,” in that it combined his love of photography and its history with his background in American history and sociology. Also, practicality was a component in the form of his inability to travel America, a restriction of the scenarios in real life — a demanding day job and a young family. According to Rickard, this epiphany fused immediately into a crystal-clear idea: He would use Street View as his camera and, working from a room in his home, travel the roads of neglected American cities and neighborhoods in a 21st-century “road trip.” This single idea would utterly consume his life for close to two years, resulting in the important body of work “A New American Picture,” a selection of which hangs today in the Museum of Modern Art in New York.¨

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